Suspense Crime Sach Ka Dam
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The relationship between father and daughter is very sweet and pure. Every daughter grows up laughing and playing in her Babylon house. From here they get lots of love, caress and respect. Daughters are emotionally closer to their fathers than sons. One reason for this is the natural fluidity and softness in the nature of a woman, due to which she understands each other’s feelings better than a man.
On the other hand, on the other hand, it also includes opposite sex attraction, in which the son has more love for his mother and the daughter has more love for her father. However, at one time the birth of a daughter in the house used to worry the family as financial constraints and the worry of her marriage expenses started simultaneously. The society had set conditions for the daughters to be gentle, polite and simple-
‘When we had a daughter in the house, we were Niranjana, after drinking a little alcohol, we were Niranjana.
Son Niranjana was born in the house today,
Today is the season of wine.
Daughter became, husband became a widower, don’t tie the knot clearly.
Every daughter is brought up with utmost pampering. Wow father does not put his financial problems in front of his daughter. She reaches the threshold of youth after spending her childhood playing with dolls and toys with friends, throwing stones, fighting with Veera, playing with her mother. This is a very critical time. She officiates marriages of girls older than her in her village. Sometimes these marriages are completely mismatched and sometimes the in-laws torture the married girl. Hearing something like this, knowing something like this creates an unseen fear in her mind about her future groom, but at the same time she keeps speculating about the prince of her dreams because of her young age. In earlier times the daughter could not express her wish openly but she used to express her feelings through songs, speeches etc. Folklore has preserved those feelings of his…
Why is the woman hiding behind the sandalwood? Lado Chandan
I stood at the gate of Babylon, I want Babylon
What kind of wife do you want, what kind of man do you want?
Like the moon from the stars, say from the moon, Kanhaiya Var.
‘Kala var na shahrin mere babala, be afraid of household items.’
The daughter talks very quietly about the groom she is looking for, but her tone is sharp about the in-laws’ family, their financial side, the work of the groom etc.
‘Oh, the house is full of acacia, where there is no one to cling to.
Chak gathadi ghadram tera aahata, near phir din babla.
Devi Devi Ve Babla Wo Ghar,
Where mother-in-law is a good ruler, father-in-law is a ruler, Babylon is your virtue.
Dah bhindi pain in front,
He should never bow his head, Babylon is your blessing.
you will have a big jus,
Babylon bless you.’
A working boy was not considered very good back then. According to ‘Uttam Agra’ where on one hand housework was highly appreciated, on the other hand the worker may have to go far for his work. So she wants to avoid that ‘separation and waiting’, then she says-
‘Don’t give the servant, O Babla, the empty bath.’
The servant should take the bed, be near the car.
I forbid you
Deen na babla phere.
Sometimes she secretly points to the boy studying in Ludhiana to Bapu-
‘Don’t like it, daughter.
A car full of boys will come.
Back the car, Acacia.
My brother has no boy.
My brother’s son Bapu used to study in a school in Ludhiana.
Now that she has entered her youth, at this time the society expects her to be soft, gentle and well behaved as her slightest mistake can put her father’s honor in jeopardy. That’s why they are being advised-
“O daughter, wash your clothes,
These clothes belong to your father.
Gave you your turban to wash,
standing near dry
your Babylonian turban,
Save him from getting stained.’
‘Don’t listen to the fish girl, don’t shine the fish.
Babel is sitting in the court, walk across.
Babylon the righteous,
Don’t stain the turban.’
Babylon cannot keep him with it even if it wants to. The thought of separation from parents is getting heavy in the heart of the girl. How will she bear the cold? She is not familiar with the new family, how will she be able to live in them as all the family decisions were taken by the men, so she pleads with Babylon to somehow prevent this time of separation from coming. Our folk-literature has expressed their agony, their agony, their pleading, persuasion and plea in this way-
Playing with dolls
Wow father does not put his financial problems in front of his daughter. She reaches the threshold of youth after spending her childhood playing with dolls and toys with friends, throwing stones, fighting with Veera, playing with her mother. This is a very critical time. Among her relatives, she sees marriages of girls older than her in her village. Sometimes these marriages are completely mismatched and sometimes the in-laws torture the married girl. Hearing this, an unseen fear also arose in his mind about his future home.
homesickness
Babul cannot keep his beloved daughter in his house even if he wants to. How a father suffered separation on this stage. The thought of separation from parents is getting heavy in the heart of the girl. How will she bear the cold? She has no acquaintance with the new family, how will she be able to live in them as all the decisions in the family were taken by the men, so she requests Babul to somehow prevent the time of separation from coming. The desire to read and write, seeing boys and girls going to schools and colleges also arouses love for studies in them, especially when they see that educated girls are not harassed for dowry. study, earn
The desire comes out of his mouth like this-
Well, well, well, babble of education,
Even if you do not give jewelry in dowry.
‘Take care of the virgin acacia, be a son and earn your home.’
